Themes
Religious tales digested in the Nautanki have a secular
coloring. Even in as sacred a play as Raja
Harishchandra, ("The
Truthful King Harischandra"), when the noble Queen Taramati begs money for
the cremation of her dead son, she dances kicking her heels and swinging her
lips. In a religious tale Sita sings of her tragic plight while casting
"come-hither" glances.
The
Nautankis were mostly written in Personalized Urdu with a mixture of Braj,
Hindi and Rajastani. The courtly language of the Nautankis required the composer
to select ornate music and to draw from the classical ragas. the chief regional variants of the classical ragas are bhairavi, bilawal, peelu and kamaj. It gives the classical melody a directness, an edge,
a rural vigor.
Famous
Nautankis are: Tippu Sultan,
Amsr Singh Rathaur, Prithviraj Chauhan, Rani Durgawati, Panna Dai - all historical plays
championing valor, honesty, and faithfulness. Among the religious ones
are: Ram Banwas, Shrawan Kumar, Nala Damayanti, Mordhwaj, Raja
Harischandra. Popular social romances are : Triya Chitra ("Witchery
of a Woman"), Reshmi Rumal ("Silken
Handkerchief"), Shahi Lakarhara ("The Royal Woodcutter"), Sultana Daku ("Sultana, the woman
Bandit"), Siyah Posh("The
man in the Black Mask).
The
story from which Nautaki takes the name tells of Princess Nautani of Multan, a
famous beauty. In a neighbouring state live two brothers Bhup Singh and
Phool Singh. One day the younger, Phool Singh handsome,adventurous, and
rash, returns from hunting and asks his brother's wife to serve him food
quickly. She taunts him saying that he is behaving as if her were the
husband of the beautiful Nautanki. Insulted, he leaves home, vowing that
he will not return until he has married Nautanki. His faithful friend
Yashwant Singh accompanies him. On reaching Multan, they meet the flower
woman of the palace and beg her to allow them to stay in her fut.
Every day this flower woman carries a garland of fresh
flowers to the princess. Phool Singh, expert in the art of floral
decoration, offers to weave a garland for the prince if his hostess will cook
for him. The flower woman takes the garland to the princess, who suspects
that someone else has prepared it and flies into a rage. The terrified
flower woman explains that her nephew's young wife has been on a short visit
and that she had prepared the garland. The princess commands her to
produce the young wife and the flower woman returns to her hut greatly
perturbed. Phool Singh calms her, suggesting that he is in a superb disguise and will not be recognized if he puts on a woman's clothes. The
flower woman takes Phool Singh, disguised as a beautiful woman, to the
princess, who is stuck by his beauty. She offers her friendship and
insists that Phool singh stay in her chamber. He agrees. At night
the princess sighs that if Phool Singh was a man, she would marry him.
Phool Singh asks her to close her eyes, meditate and concentrate on the
household deity and invoke her blessings to turn one of them into a man.
This the princess does, and when she opens her eyes, she finds that her friend
has turned into a man. A love scene follows. In the morning the
palace maid reports the matter to the king, who orders the young man arrested
and killed. Nautanki, carrying a sword and cup of poison, reaches the
spot where Phool Singh is awaiting death. She drives off the executioners
and challenges her father. The king, deeply touched, agrees to her
marriage with Phool Singh.
Nautanki
stories are full of noble bandits, brave fighters and truthful lovers.They emphasize courage, nobility and gallantry. Events take place at fast
pace. Gods, wizards and nymphs have free social intercourse with Kings,
palace maids, robbers and landlords creating a fanciful world with intense
appeal.
Source: Google, Rangvarta magazine

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